秘境2016

HD

主演:杨天正,孙歌璐

类型:电影地区:中国大陆语言:汉语普通话年份:2016

欢迎安装高清版[一起看]电影APP

 无尽

缺集或无法播,更换其他线路.

 剧照

秘境2016 剧照 NO.1秘境2016 剧照 NO.2秘境2016 剧照 NO.3秘境2016 剧照 NO.4秘境2016 剧照 NO.5秘境2016 剧照 NO.6秘境2016 剧照 NO.13秘境2016 剧照 NO.14秘境2016 剧照 NO.15秘境2016 剧照 NO.16秘境2016 剧照 NO.17秘境2016 剧照 NO.18秘境2016 剧照 NO.19秘境2016 剧照 NO.20

 剧情介绍

秘境2016电影免费高清在线观看全集。
叶飞莫名其妙被一个美女杀手一路追杀,险象环生,这时有人冒充是哥哥叶风的人将他救出。叶风通过密文向叶飞传递出信号,让他尽快逃生。然而一头雾水的叶飞无法放弃唯一的哥哥,在经过重重魔鬼式训练下终于克服了自己懦弱胆怯的性格,踏上寻找叶风营救亲人的危险旅程,因此却牵扯出了上古的神秘力量以及拥有这种力量的五大家族之间的明争暗斗,叶飞在异能朋友的帮助下,开始有了蛛丝马迹,真相也慢慢浮出了水面,然而结局却完全出乎了他的意料······野外步出3玩野加大马草原晨曲快乐星猫之神话篇无间之战如此勇敢的女孩第一季多米娜 第二季浴血华沙市民德熙手机癌患者老师的恩惠精灵鼠小弟3平地风云第五季盒装美人坤蒂拉娜2查泰莱夫人的情人2022古罗马的瑰宝我爱唐人街粤语版海星来了愚蠢的妻子鬼手传奇之寒食帖阿霞少年黑手党布罗肯伍德疑案第三季88号街T教授 第三季天保异闻妖奇士喜羊羊与灰太狼之羊村守护者小森林精装难兄难弟同行失踪调查组:生死未卜第一季人鬼认证公平游戏反毒风暴星际钝胎畅游澳大利亚爱恋2016首选武器魔鬼山历险记(国语版)

 长篇影评

 1 ) 迷恋“变异”的葡萄牙导演

帕索里尼式的神话寓言,混杂了不少晦涩难懂的宗教隐喻。熟悉这位葡萄牙导演的观众一定不会对本片的主题感到陌生,身份和性别的变异是导演的拿手戏,在他的处女作《幻影》和《在坟场中心呼唤爱情》里已有触及。而这部新片讲述的就是一个男人的变异经历:从无神论者变为皈依的教徒,同性恋意识觉醒,甚至是肉体上的变化,从Fernando变成为Anthony。我对葡萄牙宗教一点都不了解,所以后半段层出不穷的宗教隐喻令我如坠雾里也实属无奈,在森林里的段落浮现出诡秘的神秘主义色彩让我联想到泰国导演阿彼察邦。

不过,最令我感到好奇的是中国元素的融入。导演之前已有两部电影跟中国相关:一部是以China命名的短片,另一部则是关于澳门的实验片。相比起之前两部里面对待中国文化的奇异眼光,这部新作算是放弃了有色眼镜,收起了一贯居高临下的鄙夷态度。我更联想到前年在戛纳出尽风头的《一千零一夜》三部曲里,中国元素的运用更可谓炉火纯青,那同样地也出自另一位葡萄牙导演之手。这也许是美丽的巧合,然而在我看来,更有可能是显示了中国的影响力在不断扩大。随着经济发展和文化传播,越来越多外国人开始学会用正常的眼光来看待中国文化,这也算是一种不可多得的进步。

 2 ) 鸟类学家

无神论者的丛林探秘,在鸟鸣、流水、动物、鸽子、神秘人、凶杀之间,渐渐寻找到了自己的道路,皈依信仰。缺少故事主线的叙事犹如呓语,不知所云;不可思议的幻想代表着暗喻,却着实太过明显,过犹不及;猎奇的影响片段充满了自言自语;配乐太抢戏;形而上学的自我陶醉,说实话,我没看懂。无神论者的丛林探秘,在鸟鸣、流水、动物、鸽子、神秘人、凶杀之间,渐渐寻找到了自己的道路,皈依信仰。缺少故事主线的叙事犹如呓语,不知所云;不可思议的幻想代表着暗喻,却着实太过明显,过犹不及;猎奇的影响片段充满了自言自语;配乐太抢戏;形而上学的自我陶醉,说实话,我没看懂。

 3 ) 装逼失败

弱智就不要装高深!很久没看过如此装逼的垃圾了!装个13都不会还在这里扭捏作态。里面两位中国女子连特么中文都讲不明白,是因为朝圣之路太漫长以至于忘了国语吗?卧槽!白瞎了那么好的摄影!不要跟我说什么乱七八糟的寓意深刻,深刻到了肤浅的地步,我看你追《湖畔春光》倒是追不上,给泰剧提鞋倒是有可能!1分,给那些演技被衬托出来的各种鸟!

 4 ) 关于片尾,罹患AIDS的歌手,成双与孤独,and a kind of #Afterlife Happy Ending

节选自

O Ornitólogo – An Interview with João Pedro Rodrigues – August 11, 2016byJeremy Elphick|Locarno Film Festival

Q: There was clearly a lot of sexual undertones and overtones throughout the film, but I felt like there were a lot of allusions to a more politicalpart of that sexuality identity. I’m not sure if I read too much into the part of the story where he has to take these pills to stay well, but yeah, I felt it was referencing AIDS treatments, and with the song at the end, I wasn’t too clear on it but the closing song is a piece that emerged from a certain context.

A: Not really the song, but what it has … The guy who made that song was a pop singer from the 80s in Portugal, and he was also a hairdresser. He was a very flamboyant guy, very weird guy but really great. He was one of the first, I don’t know, cases in Portugal that you knew that he died with AIDS. The song talks about loneliness, basically. It’s called … what is it called in English? Something like the cruising song? It’s about people meeting and not knowing each other being alone and not wanting to be alone.

Q: Did thesemore like political kind of histories fed into how you wrote any part of the work at all or if that was just a coincidence thing that—

A: No, it wasn’t a coincidence because for me, it was … it was also connected with my personal life because he was an important singer for me and when I was growing up. I think these things, they keep up coming and when I thought about the scene and when I shot it, I really felt that song was the ideal song for … in the film, in the end, there’s this happy ending but it’s like an afterlife happy ending, because they die and resurrect several times throughout the film. You don’t really know if it’s real life or not but the song, at the same time, is about being together but being together but being, at the same time, alone. I think in relationships, there’s always that contradiction of … I don’t know. Perhaps I feel it like that, like in homosexual relationships, there’s the fact that you’re with a man and it’s like same gender. We’re looking for something that is the same but at the same time, it’s like you’re looking for an image of your own self. I don’t know. Perhaps it’s also me and perhaps it’s also my age, and so that I … how can I put this? There’s a tone that the song gives that, for me, it’s very truthful to being together and wanting, at the same time, to be alone. I don’t know. I think there’s always this contradiction when you’re together. I thought that it was a really perfect and beautiful way to end the film. I think I gathered everything I’d seen in the competition so far. It was the ending that I was watching and I just like, “This makes complete sense. It’s the way the finish this film,” and it was just such a interesting mixture of feelings to watch it. Because the end went very fast.

 5 ) 诡异惊诧 回光返照

电影前三分之一,跟随鸟类学家Fernando的脚步,我们开始了好像探索频道的动物世界之旅。我也随着那望远镜里的缓慢镜头睡了过去。。。后来惊醒,发现男主人公划独木舟时遇到事故,被河水卷了过去。。。镜头转给两位在森林里徒步的中国女性,她们开始谈论起宗教,让我想起《饮食男女》里杨贵媚饰演的大女儿。在那部电影里,她和能吃的体育老师相恋,并带领着他也走上了信仰之路。好吧,指东道西,谬以千里一直是我的长项。回到《鸟类学家》,两位女士救起了昏迷的Fernando,本以为这是个美好的人性故事。她们希望他带领走出这片区域,继续朝圣之旅。但是Fernando说自己并不像她们一样,他没有信仰。

第二天,画风突变,Fernando被人五花大绑动弹不得,是那两位和善的女士干的。他央求她们,没用。然后在一个夜晚,他逃跑了。缺衣少食与外界断了联系,他陷入了一个没有尽头的丛林。电影这时候开始神秘并且惊悚了起来,好像进入了另一个未知的世界。他目睹了诡异的仪式,遇到了聋哑牧羊人Jesus并与他做爱,之后因为争执杀死了他。随后,他穿过一个时空隧道,进入了更加神秘的领域。在那儿,他和死水里的鱼交谈,把找到的药片丢弃,烧去指纹,救助了一只神迹的鸽子。醒来之后,看到狩猎的三位女士,被射中后死而复生。继而遇到Jesus的兄弟Thomas,被其刺死,完成了相貌的切换(变成了导演自己)和名字的转变,他不再是Fernando,他是Anthony。影片的最后,Anthony和Thomas携手走出森林,走向城市,与街对面的两位中国女士挥手致意。

如果说前三分之一昏昏欲睡的话,那么后面则完全跟随男主人公的脚步,进入了一个超越常人理解范畴的世界,或者说是神的世界。就像电影里说过的:有些事我们不必懂得,只需经过而后相信。当然对于像我这样没有信仰的中国人来说,还是很难理解。还有望远镜的运用让人印象深刻,从远观的客体转变成身处其中的主体。这个转变的过程和氛围把握的特别好,就是那种屏住呼吸不可亵玩身不由己的感觉。导演还把自己的同性恋倾向带到电影中,包括两位中国朝圣女士,以及Fernando和Jesus。宗教当然是这部电影最重要的部分,了解了圣安东尼的故事就会对电影理解更好。在丛林里的感觉确实很像阿彼察邦,同样的湿漉漉的雨林,同样的不可知的下一世。当然我个人更喜欢《热带疾病》,更诗化。但本片也可算作2016电影里的一个奇观。

(本文原载于作者微信订阅号 叨叨小宇宙,欢迎订阅)

 6 ) [Last Film I Watched] The Ornithologist (2016)

English Title: The Ornithologist
Original Title: O Ornitólogo
Year: 2016
Country: Portugal, France, Brazil
Language: Portuguese, English, Mandarin
Genre: Drama
Director/Writer: João Pedro Rodrigues
Cinematography: Rui Poças
Cast:
Paul Hamy
Xelo Cagiao
Han Wen
Chan Suan
João Pedro Rodrigues
Juliane Elting
Rating: 6.5/10




A staunch queer cinema visionary and nonconformist, Portuguese filmmaker João Pedro Rodrigues’ fifth feature beguilingly takes a leap of faith onto a religious theme, a pilgrimage to Saint Anthony of Padua, conspicuously transcribing its story into the existential trials and tribulations of our titular ornithologist Fernando (Hamy), which is also St. Anthony’s birth name, stranded in a modern-day Portuguese waterway and forests.

Fernando, an atheist from the word go, embarks on his stork-scouting journey with gusto and alacrity, and the implication that it is not his first sortie in the area makes his adventure quite up his alley. Few background information is purveyed, other than he is under medication and has a male lover who is caring for him. Contrasting Fernando’s bird-watching/telescopic angle with different bird’s-eye views, it is the modus operandi brings home a numinous frisson of watching and simultaneously being watched, literally sublimates the nature’s gaze with a plethora of wild feathered friends hovering around incessantly through the film. When Fernando’s kayak is upset during the rapids, the story starts to take shape into a multi-layered religious mythology through Fernando’s various real/surreal encounters, garnished with sexual innuendos (undressed and tied-up by two young Chinese female God-bothers, a sadomasochistic position enticing one’s fantasy; the urolagnia experience in the darkness among a contingent of masqueraded roarers), and an in-the-buff dalliance with a deaf-mute shepherd boy named Jesus (Cagiao), which ends in manslaughter, a startling incident but concocted with blasé wantonness.

Conceivably, when one liquidates Jesus, there is nothing but a road to redemption beckons him, Fernando must carry on his mythical transmogrification into a pious St. Antony by dint of his self-inflicted ritual for absolution (that is where symbolic tunnel, tableaux vivants and inscrutable gestures abound), consummated by being dispatched by the alter ego of Jesus, an eye for an eye and a tooth for a tooth, if credits must be given to Rodrigues’ wheeze of contemplating a grand mythos within an entrancing temporal sphere, his didactic exegesis is less a merit to be reckoned with.

Leading actor Paul Hamy credibly shoulders on a role which requires boldness and physical exertion, instils his open-faced earthiness into the overlaying mystique and alone-in-the-woods background, which successfully retains Fernando in the cynosure, even when narrative longueur inevitably lurks. Tellingly, the film renders a captivating landscape to those eyes yearning for natural’s majestic design, whether it is the picturesque on the surface or the uncanny residing in the deep, also the foley artists (Nuno Carvalho and Martin Delzescaux) ply their own distinctive aural intrusion to that latter effect: eerie, preternatural and strident. In the end of the day, THE ORNITHOLOGIST is another contrived fable trying to mythicize religion in order to elicit a sense of meta-sanctity of our own existence, but the fruition thuddingly slumps between artsy-fartsy and nonplussing, on top of that, where are the storks, anyway?

suggested companion piece: Alain Guiraudie’s STRANGER BY THE LAKE (2013) 8.4/10.

 短评

年度最猎奇的观影体验,看到有人说像杜蒙,顿时恍然大悟,旧有《情色沙漠》,现有《情色雨林》,宗教符号=性符号。

8分钟前
  • CharlesChou
  • 还行

葡萄牙宗教形象的当代诠释,也是一个无神论者的信仰之旅,从观鸟到遛鸟最后变成鸟,很飞很好看。

13分钟前
  • 陀螺凡达可
  • 推荐

混杂着宗教、同性、感官主义元素的丛林怪奇物语,有些地方导演处理得极其个人化,以至于显得晦涩。

14分钟前
  • hitlike
  • 还行

除了满足观众猎奇心态与口味,不算是好电影。

18分钟前
  • 不良生
  • 较差

年度脑洞/不知所云片。隐喻啥的太明显了也不算隐喻了,感觉导演也没个重点吧,你们看这片子有以下元素:异域、宗教、跳大神、人与自然、国家地理、花鸟虫鱼、攀岩、游泳、凶杀、搞基(但真没有湖边的陌生人好看)…

21分钟前
  • 米粒
  • 还行

3.5;从凝视到被凝视,从无知无畏到化身为神,绿意逶迤的苍茫森林里万灵骚动,一段隐秘的朝圣之旅与心灵冥想;黑处有恶灵(心结),亮处有大洪水之后的白鸽(鸽眼视角=上帝视角),望远镜视线构图,丢弃身份,耶稣肉身引渡,终成圣安东尼。

23分钟前
  • 欢乐分裂
  • 推荐

要不是这男的身材好,我是很难坚持看完一部宗教片的。

27分钟前
  • 傻乐的猫
  • 还行

又蠢又作自我陶醉版「热带病」,但拿他和邦哥比实在太不尊敬。戴个天狗面具跳大神撒尿那段可入选年度被门夹段落。宗教与原始性冲动滥交至此,在割除观众的大脑之前,请先放过符号吧。

29分钟前
  • 徐若风
  • 较差

不是看见裸体日光晒就得提阿兰吉罗迪,看见丛林就扯阿彼察邦。这显然更应该是一部十字架电影,虽然表面上它拍的是鸟,但人工呼吸之吻和聋哑人的梗还是深深出卖了它,要认祖归宗的话,个人觉得源头在杜蒙那里。

33分钟前
  • 狄飞惊
  • 还行

东京电影节的热门影片「Ornithologist」,影片怎说先不提,散场以后导演 João Pedro Rodrigues 来做Q&A。有一个日本观众说「可能因为是我是日本人的原因,看到您电影里面的同性场面我都震惊了,请问您借此想表达什么?」导演说「这...那...」

35分钟前
  • demoi
  • 还行

鸟类学家的鸟很大。

39分钟前
  • 无非
  • 还行

4 又一部“野味同志片”,不过跟《保持站立》相同的,导演私人口味之外更多的是对“形而上”的讨论,而且这部要更飞,主人公在与鸟类一个个对称视角切换中一步步由无神论的观察者变成了掌握命运的神。男性身体美的欲盖弥彰,全部闪耀在了臀部细毛中夹杂着的沙粒,与清晨鸟叫中洁白遮羞布下的傲然挺立。

42分钟前
  • 牛腩羊耳朵
  • 推荐

我怎么觉得是一个同性恋的自我发现之旅(从中段享受被淋尿开始?)?不管怎样,拍得太忸怩造作了,全程犯困,心疼自己

44分钟前
  • zitsunari
  • 还行

误入诸神的国度。

48分钟前
  • 颜落寒
  • 还行

影像重叠、人鸟主观镜头转换、阿彼察邦,最后混入了基督教?……基督教神棍还是两个中国女孩?放屁吧!

51分钟前
  • 科林
  • 还行

你被神的使徒营救,死而复生,见证了神祗;你和耶稣交欢,又杀死了他;你被斥责为无神的诅咒,却偏偏得到宗教的庇护。鸟只不过是穿起信仰路上的符号,同性无神论者的信仰之旅才是主题。不要用逻辑思维去思考神性电影,别忘了男主忘了吃药:)男性肉体的展示颇多,美到起飞,有种圣巴斯蒂安的仪式感。

53分钟前
  • LORENZO 洛伦佐
  • 推荐

后半段较好吧。第1部分蜘蛛精vs唐三藏,第2部分黑熊精相爱相杀偷袈裟,第3部分狩猎女神戴安娜?第4部分乌鸡国国王起死回生。最终章圣安东尼几分布努埃尔“沙漠中的西蒙”。

57分钟前
  • vivi
  • 较差

不明觉厉的信仰寓言。跟“湖畔的陌生人”相比故事走向完全无迹可寻。导演在幽深的自然中沿路撒下宗教神性的面包屑,让人目瞪口呆又嗨得飞起~~~anyway我敬你是神作!(有基督教背景知识再看最好)

60分钟前
  • 同志亦凡人中文站
  • 推荐

万物皆有灵,自然即神迹,飛禽走獸如影随,耶穌喜欢男孩子~

1小时前
  • 峰峰峰峰
  • 还行

天啊竟然有人觉得这片不好看!我都爱死了。一个无神论者在信仰丛林里穿行,嗯其实不只是无神,也无cliche无教条,一个简单又无从捉摸的人…各种脑洞大开的设定都在凸显这个无设定的人,多妙啊。而且前1/3鸟的视角镜头,立刻想到希胖的群鸟啊!这是第一个在希胖之后把鸟视角拍得这么剑拔弩张的人。

1小时前
  • 力荐